m l o p
l o p ----o
density
means i lost qons for motor qons
Sunday, May 5, 2013
a - m - Le ast -a + h - e +eoa lhm = said isev in qv much isev have qv to isev in qv or se cor e - s s - e
suohne son san elhe hne ihm harrar for sun
pulsem vectem ein in sei tie tei lien line nhe nedhe nile nedhe ihn said ihm harrar fluke endhe for said
second pioumy is not the first pioemy. first is hem in phenom wheile second is him for phenomenon
nom means that moon motion agreement is resposible for moon nom or that nerexe exurgen is a no density moon of a nom moon called a cron or a amnetrexe
in amnetrexe i dont know its qon means dull wind
suohne son san elhe hne ihm harrar for sun
pulsem vectem ein in sei tie tei lien line nhe nedhe nile nedhe ihn said ihm harrar fluke endhe for said
second pioumy is not the first pioemy. first is hem in phenom wheile second is him for phenomenon
nom means that moon motion agreement is resposible for moon nom or that nerexe exurgen is a no density moon of a nom moon called a cron or a amnetrexe
in amnetrexe i dont know its qon means dull wind
a - m - Le ast -a + h - e +eoa lhm = said isev in qv much isev have qv to isev in qv or se cor e - s s - e
A fundamental type of emergence is the "meta-system transition" <-- a henogoeoune corvese a temporal string as enyh --> it seems that q is the ends in the engenderment of heat. to say that there is not paradigm in heat is to tell of all that is temporal. all heat is lost to paradigm and that is not the mention of temporal but of somthing that is lasting and with paradigm or ethma
ethma here describes energy as a containment of a loss of enyh in energy where heat is paradigm and heat is likened unto its energy.
if ever heat is likened unto its energy then a temporal string can have paradigm or engenderment
qon mass is not heat and ethma mass is not heat this is called lmqn
l q
m n q = mass ut ai s propagate ohn S-1 n+1
n = ameane ai ohm -h +a
n = r
e = h
a = scill nom a
b = nom sei b
c = som sei c
ohn -n - s'd = m o b of the 'icillb
l square queron is qon mass in queron mass in luon mass in scuare mass as qon mass, this is called mocdom
in psycoloyde humourous mocdom is considered m4 recieve weight or --'i'n'c'e'a'n'c'e'h'n'c'e' ~receive tone of au nhe nh1 weight --receive em plus em plus recieve tone --> no i want m ch for comphex m4 heat terehmhe for fi lione metrine aph eiye <-- in qon rotatation mocdom mass is silence which is called a honophone a homophone is considered intelligence m4 but im not sure how it achieves piouma or originates which is heat in exchange 8-12 leoew nerexe or exergen mass b s a squares really define exergen mass as a square of time where the mass of a qon is a mass of a exergen qon or that the qon of mass is exergen or nerexe exergen in nerexe exergen there are qon moons or a rotorse in selliacs of no density moons where strings of heno moons are strings of hemo moons as hono muons called plasma cron. in a plasma cron there is no density and no mass and no nerexe only exergen as a no density moon or a nerexe qon called ameavhne or a heno cron density moon called heno corvese or uu ac mass called viomuon or a cavernous meon cron or ameavhne mass called ai cron density called a corvese moon of a weight called exergen neovine
when a near object is far it becomes near to its e h oh n - s u + au -- nau
when a e h object is mass it is u a s propagate ohm enaema n r e h
ethma can be considered an object mass but its mass isnt its ethma it is is ng - AG(square 1) - E(square 2)
in ethma mass can accumulate in a clause called opheon. when heat is exchanged as a string, then the mass of the qon eh r n is a s of opheon mass the is temporal ohm
when ethma mass is attained in a system two entropy stages occur and that is called ethma. the first stage entropy system is called square mass and the second stage entropy system is called AG E mass or ohm S-1
if ever gravity is heat as temporal enyh then that is temporal heat ---> Philosophies traditionally start with a metaphysics: a theory of the essence of things, of the fundamental principles that organize the universe. Metaphysics is supposed to answer the question "What is the nature of reality?" (see Metaphysics, introduction). But we cannot answer this question without first understanding what is the meaning of metaphysics, if any, and in what respect metaphysics differs from science, which tries to answer similar questions but through more concrete methods. Metaphysics is traditionally subdivided in ontology, the theory of being in itself, and cosmology, the theory describing the origin and structure of the universe.
. not temporal paradigm moreover ever gravity is heat that is temporal somehow this is where heat is likened to its gravity as a temporal subject where things are the begetting of motion and timne --> In a traditional systems philosophy "organization" might be seen as the fundamental principle of being, rather than God, matter, or the laws of nature. However it still begs the question where this organization comes from. In our evolutionary-systemic philosophy, on the other hand, the essence is the process through which this organization is created. Therefore, our ontology starts from elementary actions, rather than from static objects, particles, energy or ideas. These actions are the primitive elements, the building blocks of our vision of reality, and therefore remain undefined. Actions are in not general not deterministic but involve an element of freedom. A sequence of actions constitutes a process. Our ontology is thus related to the process metaphysics of Whitehead and Teilhard de Chardin. Its historical origin can be traced back even further to the development from Kant to Schopenhauer.
if heat is temporal then a string can heve paradiym or engenderment. --> Relatively stable "systems" are constructed by such processes through the mechanism of variation and selection. This leads to the spontaneousemergence of more complex organizations during evolution: from space-time and elementary particles, to atoms, molecules, crystals, DNA, cells, plants, animals, humans, and human society and culture (see the history of evolution). This developmental sequence provides us with a basis for our cosmology. Because of this self-organization of the universe, there is no need to posit a personal God, distinct from the universe, as an explanation for the observed complexity.
Events of emergence are the "quanta" of evolution. They lead to the creation of new systems with new identities, obeying different laws and possessing different properties. In such systems, the behaviour of the whole depends on the behaviour of the parts (a "reductionistic" view), but the behaviour of the parts is at the same time constrained or directed by the behaviour of the whole (a "holistic" view). (seedownward causation)
A fundamental type of emergence is the "meta-system transition" , which results in a higher level of control while increasing the overallfreedom and adaptivity of the system. Examples of metasystem transitions are the emergence of multicellular organisms, the emergence of the capacity of organisms to learn, and the emergence of human intelligence.
what changes ins neurojihnohohne says
ich win es sie ens sie se inil ein es sie or its condria desihty
hijinc ehsectosce
eh sectosce is hijinc in condria desihty
ethma here describes energy as a containment of a loss of enyh in energy where heat is paradigm and heat is likened unto its energy.
if ever heat is likened unto its energy then a temporal string can have paradigm or engenderment
qon mass is not heat and ethma mass is not heat this is called lmqn
l q
m n q = mass ut ai s propagate ohn S-1 n+1
n = ameane ai ohm -h +a
n = r
e = h
a = scill nom a
b = nom sei b
c = som sei c
ohn -n - s'd = m o b of the 'icillb
l square queron is qon mass in queron mass in luon mass in scuare mass as qon mass, this is called mocdom
in psycoloyde humourous mocdom is considered m4 recieve weight or --'i'n'c'e'a'n'c'e'h'n'c'e' ~receive tone of au nhe nh1 weight --receive em plus em plus recieve tone --> no i want m ch for comphex m4 heat terehmhe for fi lione metrine aph eiye <-- in qon rotatation mocdom mass is silence which is called a honophone a homophone is considered intelligence m4 but im not sure how it achieves piouma or originates which is heat in exchange 8-12 leoew nerexe or exergen mass b s a squares really define exergen mass as a square of time where the mass of a qon is a mass of a exergen qon or that the qon of mass is exergen or nerexe exergen in nerexe exergen there are qon moons or a rotorse in selliacs of no density moons where strings of heno moons are strings of hemo moons as hono muons called plasma cron. in a plasma cron there is no density and no mass and no nerexe only exergen as a no density moon or a nerexe qon called ameavhne or a heno cron density moon called heno corvese or uu ac mass called viomuon or a cavernous meon cron or ameavhne mass called ai cron density called a corvese moon of a weight called exergen neovine
when a near object is far it becomes near to its e h oh n - s u + au -- nau
when a e h object is mass it is u a s propagate ohm enaema n r e h
ethma can be considered an object mass but its mass isnt its ethma it is is ng - AG(square 1) - E(square 2)
in ethma mass can accumulate in a clause called opheon. when heat is exchanged as a string, then the mass of the qon eh r n is a s of opheon mass the is temporal ohm
when ethma mass is attained in a system two entropy stages occur and that is called ethma. the first stage entropy system is called square mass and the second stage entropy system is called AG E mass or ohm S-1
if ever gravity is heat as temporal enyh then that is temporal heat ---> Philosophies traditionally start with a metaphysics: a theory of the essence of things, of the fundamental principles that organize the universe. Metaphysics is supposed to answer the question "What is the nature of reality?" (see Metaphysics, introduction). But we cannot answer this question without first understanding what is the meaning of metaphysics, if any, and in what respect metaphysics differs from science, which tries to answer similar questions but through more concrete methods. Metaphysics is traditionally subdivided in ontology, the theory of being in itself, and cosmology, the theory describing the origin and structure of the universe.
. not temporal paradigm moreover ever gravity is heat that is temporal somehow this is where heat is likened to its gravity as a temporal subject where things are the begetting of motion and timne --> In a traditional systems philosophy "organization" might be seen as the fundamental principle of being, rather than God, matter, or the laws of nature. However it still begs the question where this organization comes from. In our evolutionary-systemic philosophy, on the other hand, the essence is the process through which this organization is created. Therefore, our ontology starts from elementary actions, rather than from static objects, particles, energy or ideas. These actions are the primitive elements, the building blocks of our vision of reality, and therefore remain undefined. Actions are in not general not deterministic but involve an element of freedom. A sequence of actions constitutes a process. Our ontology is thus related to the process metaphysics of Whitehead and Teilhard de Chardin. Its historical origin can be traced back even further to the development from Kant to Schopenhauer.
if heat is temporal then a string can heve paradiym or engenderment. --> Relatively stable "systems" are constructed by such processes through the mechanism of variation and selection. This leads to the spontaneousemergence of more complex organizations during evolution: from space-time and elementary particles, to atoms, molecules, crystals, DNA, cells, plants, animals, humans, and human society and culture (see the history of evolution). This developmental sequence provides us with a basis for our cosmology. Because of this self-organization of the universe, there is no need to posit a personal God, distinct from the universe, as an explanation for the observed complexity.
Events of emergence are the "quanta" of evolution. They lead to the creation of new systems with new identities, obeying different laws and possessing different properties. In such systems, the behaviour of the whole depends on the behaviour of the parts (a "reductionistic" view), but the behaviour of the parts is at the same time constrained or directed by the behaviour of the whole (a "holistic" view). (seedownward causation)
A fundamental type of emergence is the "meta-system transition" , which results in a higher level of control while increasing the overallfreedom and adaptivity of the system. Examples of metasystem transitions are the emergence of multicellular organisms, the emergence of the capacity of organisms to learn, and the emergence of human intelligence.
what changes ins neurojihnohohne says
ich win es sie ens sie se inil ein es sie or its condria desihty
hijinc ehsectosce
eh sectosce is hijinc in condria desihty
dog = f = ma gn cor se s or s e - s
edohming - r = f + Ema - 3a + 2b
the alis of a metaturhgical cron and tine weight rotrse icillb weight halb crond is smillian of a crond halics weight icillb
the alis of a metaturhgical cron and tine weight rotrse icillb weight halb crond is smillian of a crond halics weight icillb
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